VIDEO: Rev. Dr. Otis Moss III speaks out about Marriage Equality
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by Soulforce Admin
By current George Fox University Student, A.J. Mendoza
“We are not enemies, but friends. We must not be enemies. Though passion may have strained, it must not break our bonds of affection. The mystic cords of memory will swell when again touched as surely they will be by the better angels of our nature.”
Abraham Lincoln delivered that quote during his first inaugural address in 1861, and it is one of my favorites. He spoke those words to a nation that was just about to descend into a terrible state of conflict. Tension was high, and disagreements ran deep, but he called upon the people he lead to remember those deeper things, and believed that a spirit of reconciliation was needed.
My name is A.J. Mendoza. I’m 21 years old, I’m gay, and my preferred gender pronouns are he, him, and his. I am studying Political Science and History and am going to be a senior at George Fox University.
I believe that the current state of things between the church and the LGBTQ community is similar to a state of war, and unfortunately, war never changes. Each of the “combatants” ends up suffering immensely. Likewise, the “non-combatants” are made to endure various inhumanities. This is my understanding: I see adults on both “sides” fighting it out with each other on the floors of Congress and across picket lines. Meanwhile, children who may just be realizing that they are queer distill out of this conflict a message of “my humanity is being debated” or “I have no hope for a happy future” and decide to end their lives.
My goal during the rest of my time at George Fox, and indeed for the rest of my life, will be to do what I can to end this conflict through a steadfast commitment to non-violence. George Fox University is a Quaker institution; however, the student body is predominantly Baptist. During my first two and a half years here, I found that LGBTQ issues were not spoken of well, if ever. If you were to openly identify as gay, you would face social ostracizing, and good luck trying to find roommates. The qualification you would need to find acceptance would be to say, “I struggle with same-sex attraction.” Another indicator to the health of the dialogue on campus is how many students end up coming out after graduation.
I do not want to say that GFU is the only place that deals with incidents of homophobia; however, unlike other universities, the students who experience it do not see the systems of power (Res Life, Administration) as resources to help them. We have a Lifestyle Agreement that all students must sign, and under the section that speaks to sexual purity, homosexuality is listed as an unacceptable behavior. Under the current policy, even a non-sexual homosexual relationship would be a violation. There are certainly individual professors and pastors on campus who do not agree with the policy, and make themselves privately available to LGBTQ students, but they are not allowed to publically voice their disagreement.
As this year progressed, I felt increasingly called to do something to advance the dialogue and a safe place for LGBTQ students at my school. This idea manifested as a chain email that I originally sent out to 15 people to see if they were interested in starting something, and if they were, to reply and forward the email along to others. We quickly received twenty replies, and when we met for the first time we adopted the name Common Ground. We began meeting at local coffee shop, but we quickly outgrew the space and now two churches in Newberg have opened their doors to us. We have adopted a constitution and have a team of dedicated officers. Currently, we are 80 students strong and are the largest (albeit still unrecognized by ASC) club on campus. An LGBTQA alumni group named OneGeorgeFox and the Metropolitan Community Church in Portland has also offered us their heartfelt support.
We are a diverse group of students; some in the club identify as LGBTQ, many come to the club as straight allies, and some do not know were they stand or even think that homosexuality is a sin. However, all who are in Common Ground believe strongly that the issue is not handled well here, and are firmly committed to sending the message that God loves you, whatever your sexual orientation or gender identity may be. To the students I encounter on campus who are suspect of Common Ground, I wish that even for 10 seconds I could give them my eyes. If they could only see a student, who carries the weight of staying in the closet with them all day on their floors and with their families, come to life and smile during a meeting, they would know why we have to exist.
The LGBTQ students in Common Ground are some of the most courageous people I know. They are taking unprecedented steps in telling their stories and are continuing to stay lovingly engaged with a church that they have every right to be angry at. The straight allies who have come to join the club have also personally moved me. I know that they are not gaining any popularity points by joining Common Ground, and it certainly is not a resume building opportunity. They have made a conscious choice to enter into relationships with people who they may have been told their whole lives are trying to undermine the family. If these are the future leaders of the church, then our youth have many reasons to hold on to hope.
It was a joy for us to meet the Soulforce Equality Riders as they visited GFU. They are needed here to keep maturing the new dialogue, and the power of the stories they shared cannot be denied. Common Ground is committed to continuing to support and serve LGBTQ students and will again seek ASC recognition in the Fall. To my friends at other CCU schools: take heart – even if the resistance seems incredible, I have faith you can begin making it better! Incredible things are happening on our campus; a spirit of reconciliation is beginning to bind up the old wounds and the rift between the two communities will shrink. Surely, the better angels of our nature are at work at GFU.
by Soulforce
Without freedom, no one really has a name. –Milton Acorda
When looking back on these early years of the 21st century, we will remember the handful of people who made decisions to act in conscious defiance of the status quo — to say out loud the names and needs of those who have been denied freedom and, in doing so, to break the yoke that denies them liberty.
President Barack Obama joined that handful on May 9, and I am grateful.
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California could become the first state in the nation to ban therapy aimed at turning gay and lesbian youths straight, after legislators in a key policy committee approved the proposed law Tuesday and sent it to the Senate floor.
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On Wednesday, May 2, CNN’s Anderson Cooper 360 broadcast Pastor Sean Harris’ sermon in which the spiritual leader of the Berean Baptist Church in Fayetteville, N.C. told dads in his congregation to “man up” with their 4-year-old boys who “act effeminate.” Pastor Harris’ recommendation to dads was to give their little guys a “good punch” and crack their “limp wrists.” He told dads to make sure that their little girls don’t get “too butch” and to dress them up and perfume them “like girls” and make them objects of attraction. The most chilling moment of the recording of Pastor Harris’ sermon was the audible “amen!” chorus from the men in the pews. Sadly, I did not hear a single mom just say no.
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Lorraine McDonagh, a PhD student at the National University of Ireland, Galway, is looking for men to take part in an international research study about gay men’s sexual experiences.
by Soulforce Admin
By Equality Rider Ibrahim Vicks
One of my favorite scriptures in the Bible is 1 John chapter 4, where it talks about our love of God and each other. Specifically, verse 18 talks about how there is no fear in love, that perfect love drives out fear. It speaks on the torment caused by fear, and that anyone who is fearful cannot be made perfect in love. My mind immediately made a connection from this verse to Romans 13:10, which states that “love works no ill unto its neighbor.” Love drives out fear and does no ill. In the last two months, I have been listening to Christian identified college students, teachers and administrators use the phrase “we love everyone” or even “we love gay people.” But, according to the scriptures, it is impossible to love someone when that love causes them harm. It is impossible to love gay people when your “love” causes the torments of bullying, harassment, hate crimes, policy and practice that bars rights and even causes condemnation and exile from the church. This is not love according to the Bible, because love works no ill unto its neighbor and (to finish this verse), therefore, it is the fulfilling of the law. So, if we really want to come from a place of love, we need to start doing some self reflection.
First, we must accept the fact the fact that, if our love causes someone else harm and/or does not drive out fear, it is not perfect. We see ourselves as the imperfect children of a perfect being. Yet, the audacity we have is astounding. If we are fearful of receiving love, then we cannot be made perfect in it.
Therefore, we must go to those we have wronged and heal them. True reconciliation can come only when our oppressors meet us to take responsibility for their words and actions; likewise, we must be willing to meet our oppressors in a space where we can feel safe enough to express our pain and the torment we faced at their hands. These two things are crucial in the healing process. It is that “third space” that we strive for in the pursuit of nonviolence. We are all accountable for the hurt we cause in others and responsible for correcting those mistakes and restoring them. We also need to be open to the healing and allow for the process to take place. Love is an amazing thing, and can perform amazing wonders; we just have to guide it well and let it do its own thing.
About the Blogger:
Ibrahim Vicks is the Youth Planning Committee president at the Attic Youth Center, an LGBTQ youth center in Philadelphia.
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