Walking Together Toward Justice


Maru Gonzalez walks a long, winding road, alone on the Camino de SantiagoMac Simon, a good friend and former Equality Rider, has a tattoo on his back that reads:

¨If you want to go fast, walk alone; if you want to go far, walk together.¨

 

As an activist, this quote has always resonated with me- particularly through my involvement with Soulforce, an organization whose intersectional approach to social justice calls on all of us to walk together in solidarity. But as I get closer to Santiago, this quote seems to be striking an entirely new chord.

For those of you who don´t know me very well, I think it´s fair to say that I tend to move through life rather quickly: I walk fast, talk fast, eat fast, respond to emails…well, you get the idea. In general, this tendency has served me quite well (especially as a graduate student!)…but it can also cause me to miss out on the good stuff, the details, the fine print. I can be forgetful, aloof, and disconnected from the here and now. So while I can go fast, I only get so far on my own. Life isn´t a race and quality almost always trumps quantity.

Needless to say, the Camino has been a challenge- both physically and mentally. But for the past 15 days, I have had the good fortune of walking alongside my dear friend Damien Reynolds and I give him a lot of credit for helping me get this far. Today, I said goodbye to Damien. He has a ¨real job¨ to get back to (wonder what that´s like!). And although his absence will be felt, it´s up to me to finish what we started…step by step, day by day, town by town. Nice and easy…

Below is an itenerary of my progress thus far:

Day 1: St. Jean, France to Roncesvalles, Spain, 27 km
Day 2: Roncesvalles to Larrasoaña, 27 km.
Day 3: Larrasoaña to Zuriguiqui, 27 km.
Day 4: Zuriguiqui to Lorca, 28 km.
Day 5: Lorca to Los Arcos, 30 k.
Day 6: Los Arcos to Logroño, 30 km.
Day 7: Logroño to Najera, 30 km.
Day 8: Najera to Redecilla del Camino, 31 km.
Day 9: Redecilla del Camino to San Juan de Ortega, 36 km.
Day 10: San Juan de Ortega to Burgos, 26 km.
Day 11: Burgos to Hontana, 30 km.
Day 12: Hontanas to Boadilla del Camino, 29 km.
Day 13: Boadilla del Camino to Carrion de los Condes, 25 km.
Day 14: Carrion de los Condes to Sahagun, 40 km.
Day 15: Sahagun to Mansilla de las Mulas, 37 km.
Day 16: Mansilla de las Mulas to Leon, 18 km.

Peace, hugs, and buen camino,
Maru :-)

You can join with Maru in supporting developing young LGBTQ & allied activists by donating to Soulforce in her honor. Learn more about why Maru is walking the Camino to “pay it forward” and receive updates from her to your email inbox here.

  • Mac Simon

    Thanks for the shout-out, Maru! I’ve loved reading your reflections and thoughts during your journey. Keep on moving forward! In solidarity, Mac

  • TheVineIs

    this site like to twist around the scripture and use unrelated scripture to seemingly support thier agenda. i thought some actual on topic bible was needed.

    Rom. 1:26-28, “For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, 27and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error. 28And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper.”
    Lev. 18:22, “You shall not lie with a male as one lies with a female; it is an abomination.”Lev. 20:13, “If there is a man who lies with a male as those who lie with a woman, both of them have committed a detestable act; they shall surely be put to death. Their bloodguiltness is upon them”1 Cor. 6:9-10, “Or do you not know that the unrighteous shall not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, 10nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, shall inherit the kingdom of God.”

  • Marugonzalez83

    In response to ¨The Vinels¨:

    Your arguments
    are elitist, disparaging and short-sighted. They also perpetuate the
    misreading of Scripture. I challenge your presumption that the Bible
    condemns homosexuality.

    When reading the Bible, one must
    understand the historical context in which it was written. The six or
    seven verses in the Bible that mention homosexuality do not refer to
    loving, monogamous same-sex relationships as we understand them today.
    The word “homosexuality,” for instance, did not appear in the Bible
    until 1869. It is also important to note that Scripture condemns sexual
    practices we now accept and embraces sexual practices that, in today’s
    times, we find detestable: Deuteronomy 22:13-21, Deuteronomy 22:22,
    Mark 10:1-12, Leviticus 18:19, Mark 12:18-27, Deuteronomy 25:11-12. I’m
    wondering, ¨The Vinels¨, how you reconcile the content of
    these verses with what seems to be your literal interpretation of
    Scripture.

    And as a fallible human being, I know this much
    is true: Even if we believe the Bible is infallible, it is dangerous
    (not to mention arrogant) to assume that OUR interpretation of it is
    infallible.

    Take the Greek word “arsenkoites”, for instance. It
    appears in 1 Corinthians 6:9 and 1 Timothy 1:10 and has been
    interpreted to mean, among other things, “male homosexual.” The
    demagogues on the Religious Right have quoted these verses to justify
    the continued degradation and dehumanization of LGBT people without
    deconstructing the language through a more critical lens. The meaning
    of “arsenkoites” has been debated among theologians for centuries, as
    evidenced by its various translations: “abusers of themselves with
    mankind” (KJV), “sodomites” (NKJV, NRSV), “homosexuals” (MKJV, LITV,
    NASB), and “homosexual offenders’ (NIV). “Arksenkoites” also appears in
    1 Timothy 1:10, where it is translated to mean “perverts.” Because
    “male homosexuals” and “perverts” are two different things, it is
    difficult to argue that the former is the “correct” translation.
    Digging a bit deeper, if you break down the word “arsenkoites” it
    actually mean men (arseno) and penetrator (koiati). It is not clear
    from looking at this translation whether it means “men who penetrate”
    or “men who are penetrated,” which further weakens the literalist
    position.

    This is just one example. I would be happy to give go
    through each contested verse one by one and have an honest discussion
    about what Scripture says and doesn’t say about homosexuality.

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Thanks for the great work for Justice that you are doing at Soul Force. I live in Botswana the last 30 years and we are also going through the process of Justice for all. Keep up the good work. ~JM

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