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awediot
07-06-2009, 03:47 PM
How do you define the violence that is forbidden?

drobs
07-07-2009, 01:26 AM
This is a tag. I'm not a violent person. I have never been in a fight and have always been able to walk away from fights when they arose. However, I do believe in self defense and self preservation..

RedneckDyke
07-07-2009, 09:45 AM
There is a movie called Freedom Song that is about the civil rights movement. A guy in it says "I practice non-violence as a political strategy because it works but in my personal life if you hurt me I'll beat you like a rented mule" That about sums up what I feel.

I believe in non-violent political struggle but if someone attacks my home or family they will meet Mr Mossberg or Mr Marlin.

awediot
07-08-2009, 05:12 PM
This is a tag. I'm not a violent person. I have never been in a fight and have always been able to walk away from fights when they arose. However, I do believe in self defense and self preservation..

There is a movie called Freedom Song that is about the civil rights movement. A guy in it says "I practice non-violence as a political strategy because it works but in my personal life if you hurt me I'll beat you like a rented mule" That about sums up what I feel.

I believe in non-violent political struggle but if someone attacks my home or family they will meet Mr Mossberg or Mr Marlin.

So self defense, or defending from an attack on a loved one or "sanctuary", is the line... Does that include verbal attacks, or laws and policy's that can crush self-worth and esteem without actually laying a hand on the person, but hurt just as bad?

drobs
07-09-2009, 08:14 AM
So self defense, or defending from an attack on a loved one or "sanctuary", is the line... Does that include verbal attacks, or laws and policy's that can crush self-worth and esteem without actually laying a hand on the person, but hurt just as bad?


Verbal attacks I can deal with. Either by walking away or by attacking back verbally. Political is an on going struggle. I work to change what I can or get behind a group that does the same.

I controll my own self-worth and self-esteem. To quote an old Saturday Night Live skit... "I'm good enough, I'm smart enough, and gosh darnit, people like me." Let me add to that, if people don't like me... tough sh......t.

What it really comes down to in life is that you choose your friends & your associates. If someone is hurting you emotionally, don't associate with them or limit your contact with them.

There times you are stuck with people -- work or family. You can still be courteous to them but you need to limit their effect on your emotions.

Rick336
07-09-2009, 10:35 AM
I control my own self-worth and self-esteem.

:applause:


Rick

awediot
07-09-2009, 01:17 PM
There times you are stuck with people -- work or family. You can still be courteous to them but you need to limit their effect on your emotions.

There are LOTS of times...

When the effort to change the world is slow, or fails...or just makes things worse, how do we "limit their effect" on our emotional well being without doing to them what they are doing to us?

Daniel
07-09-2009, 01:55 PM
Verbal attacks I can deal with. Either by walking away or by attacking back verbally. Political is an on going struggle. I work to change what I can or get behind a group that does the same.

I controll my own self-worth and self-esteem. To quote an old Saturday Night Live skit... "I'm good enough, I'm smart enough, and gosh darnit, people like me." Let me add to that, if people don't like me... tough sh......t.

What it really comes down to in life is that you choose your friends & your associates. If someone is hurting you emotionally, don't associate with them or limit your contact with them.

There times you are stuck with people -- work or family. You can still be courteous to them but you need to limit their effect on your emotions.


Very well said.

Reminds me of the phrase: we teach people how to treat us.

drobs
07-09-2009, 11:37 PM
There are LOTS of times...

When the effort to change the world is slow, or fails...or just makes things worse, how do we "limit their effect" on our emotional well being without doing to them what they are doing to us?

You learn from your mistakes. After college, I made the mistake of moving back home. It was around that time that I was outed. My mother was constantly in my face for about a year or 2 over it. She would chase me around the house with her insanity. The mood swings were off the charts. I understand now that she was dealing with loss of what she thought was her son.

Her and I are very much alike. When she would attack me verbally and emotionally I would attack back. It never got physical but I could see how some one could loose it and go physical. I put up with it as long as I could and started looking for a place to rent.

My 1st place on my own was a room I rented in a house for $250 a month. I stayed there for about 6 months then my best straight friend and I got an apartment together.

I limited my contact with her. It wasn't worth being around that emotional strain. I see her on Christmas and a few other times during the year. Otherwise I don't have a close relationship with her. The last few times I've been to her house she's doing the same thing to my step father. Chasing him around the house over something petty - insane. I'm suprised he hasn't divorced her yet. Christianity is the only thing keeping them together.

Rick336
07-10-2009, 12:53 AM
The last few times I've been to her house she's doing the same thing to my step father. Chasing him around the house over something petty - insane. I'm surprised he hasn't divorced her yet.

She sounds very unhappy.

Rick

bnmoore
07-10-2009, 01:20 AM
There are LOTS of times...

When the effort to change the world is slow, or fails...or just makes things worse, how do we "limit their effect" on our emotional well being without doing to them what they are doing to us?

Prayer.

You don't have to let anyone's seeds grow in your garden. Don't water them.

It may sound silly but sometimes I'll stand in front of a mirror and sing "I've Got the Joy in My Heart". Or maybe "This Little Light of Mine".

Children's Bible Songs are a great way to make a joyful noise. They're also a pretty good way to center yourself in that you have to breathe to sing.

Ben N. Moore

drobs
07-10-2009, 02:21 AM
She sounds very unhappy.

Rick

Alzeimers runs in our family, my sister and I think that may be whats happening.

She treats my sister who Christian & married with 3 kids just as badly.

awediot
07-10-2009, 01:08 PM
Prayer.

You don't have to let anyone's seeds grow in your garden. Don't water them.

Were just tuning them out or turning our backs so easy... Their seed's and already established roots, influence and are a required presence for many reasons. It makes that answer true, but a little metaphorically speaking... It's not real practical.

Some people's seed's we want or need, and don't know, or like it at the moment. And some rotten seeds come from those we love and want near us anyway.

It may sound silly but sometimes I'll stand in front of a mirror and sing "I've Got the Joy in My Heart". Or maybe "This Little Light of Mine".

Children's Bible Songs are a great way to make a joyful noise. They're also a pretty good way to center yourself in that you have to breathe to sing.

Ben N. MooreThey also wake you up when you are groggy... Sing first thing to get your morning going...It's weird how well it works.

tymejumper
07-11-2009, 08:20 PM
How do you define the violence that is forbidden?


To answer the original question....How do I define the violence that is forbidden? That is an easy one for me. Any and all violence against the most innocent(children) is forbidden violence.

Anything that causes their spirits to shrivel and die is forbidden violence in my book. Rectifiying it by extracting justice against the perpretrator is holy justice.

Not very Buddist like, but can't seem to get past that point on the path.

awediot
07-12-2009, 01:45 PM
To answer the original question....How do I define the violence that is forbidden? That is an easy one for me. Any and all violence against the most innocent(children) is forbidden violence.

Anything that causes their spirits to shrivel and die is forbidden violence in my book. Rectifiying it by extracting justice against the perpretrator is holy justice.

You know how many "rules" and laws would cause children's spirits to "shrivel and die" if they could put it in those words? -a kid will grab whatever they want from a younger sibling with no regard to their feelings, or grasp of 'stealing'. They will automatically and naturally lie when busted about taking the cookie, and they will call you making them feel guilty about it "shriveling their soul".

I agree that "violence" against the innocent is particularly horrendous, but just what "violence" is, is difficult to say...especially when we will punish you if we do not agree.

Not very Buddist like, but can't seem to get past that point on the path.

If the want and willingness to protect the vulnerable through unwelcome, last straw force is anti-Buddhist, so be it. It is still the right thing to do.

scott snedeker
07-12-2009, 02:28 PM
To answer the original question....How do I define the violence that is forbidden? That is an easy one for me. Any and all violence against the most innocent(children) is forbidden violence. .

I agree with this whole-heartedly


Anything that causes their spirits to shrivel and die is forbidden violence in my book. Rectifiying it by extracting justice against the perpretrator is holy justice.

Not very Buddist like, but can't seem to get past that point on the path.

Here I diverge, because there is a nonviolent way to more satisfactorily deal with a perpetrator of child abuse. If he were to be made to feel the furthest extent of the suffering he caused the child thereby suffering remorse himself to the point that his new priority is asking forgiveness, he would grow compassion. The violence stops. Hate never puts an to hate. Only love can stop hate. This is the Truth of Budddha.

The problem is our society is largely anti Buddhist in its structure. This technique would likely be effective in ssay, Bhutan but not likely here. We do not have the sufficiently learned Buddhist teachers here to effectively make nonviolence work in this situation. Also some individuals cannot feel remorse or compassion in fewer than 2 years or 20 years or 50 years of teaching. Limit of resources, lifespan and teachers' willingness means this optiion is unavailable for such an individual.

Nonviolencce means not committing violence but it also means not allowing violence. If you allow violence to be done to you you are not practicing nonviolence. But if you defend yourself with violence you are also not practicing nonviolence. In this situation one must choose the lesser of two violent options.

Guess what? Practicing nonviolence is not very easy when you are inexperienced! And the more violent circumstances are the more skill in practicing nonviolence is required.

So we practice and study and learn and teach so that our skills more often yield better results in practicing nonviolence in a world where violence abounds. Maybe someday by enough of us practicing and cultivating nonviolence, Expert skill in practicing it will be developed and predominate over violence rather han the reverse that exists today.

tymejumper
07-12-2009, 06:57 PM
You know how many "rules" and laws would cause children's spirits to "shrivel and die" if they could put it in those words? -a kid will grab whatever they want from a younger sibling with no regard to their feelings, or grasp of 'stealing'. They will automatically and naturally lie when busted about taking the cookie, and they will call you making them feel guilty about it "shriveling their soul".

To rebutt:
Another child grabbing a cookie form his or her sibling does not costitute violence that is forbidden. This is simply a child in his innocence acting like a child. Lying, also is something that children do, however, if they do not have fear of getting in trouble unfairly for a childish indescretion, then they have no reason to lie do they. People lie to protect themselves. Children lie because they know something is wrong and they are giving a last ditch effort to perserve themselves. This of course proves that we are not so far removed from animals, however, it bears keeping in mind that we parents have to make it known that lying will not get them out of trouble but into deeper trouble.

The actual violence in all the above acts revolve around the fact that a parent should correct their child when they do lie or take a cookie from someone smaller than themselves. That way they learn that it is incorrect behavior. The parent who does not correct these actions is the one that is guilty then and bears the stain of violence that is forbidden.

Adults who have been taught better and are not mentally handicapped, that harm children for their own self gradification, or to gain from their loss of innocence are monsters. Period.

tymejumper
07-12-2009, 07:05 PM
But if you defend yourself with violence you are also not practicing nonviolence. In this situation one must choose the lesser of two violent options.




True, even the Buddist monks were allowed to defend themselves against attacks if it was not started by them and they had first tried to avoid it.


I also agree that it is easier to stop violence with non violence. I have seldom heard of an ex-con that went to prision for killing someone and came out of that violent environment a better person for it. They only learn how to become better at not getting caught and how to improve thier skills of violence.

awediot
07-12-2009, 07:31 PM
To rebutt:
Another child grabbing a cookie form his or her sibling does not costitute violence that is forbidden. This is simply a child in his innocence acting like a child. Lying, also is something that children do, however, if they do not have fear of getting in trouble unfairly for a childish indescretion, then they have no reason to lie do they. People lie to protect themselves. Children lie because they know something is wrong and they are giving a last ditch effort to perserve themselves. This of course proves that we are not so far removed from animals, however, it bears keeping in mind that we parents have to make it known that lying will not get them out of trouble but into deeper trouble.

The actual violence in all the above acts revolve around the fact that a parent should correct their child when they do lie or take a cookie from someone smaller than themselves. That way they learn that it is incorrect behavior. The parent who does not correct these actions is the one that is guilty then and bears the stain of violence that is forbidden.

True enough... For me the question is just when are we correctly disciplining our kids, and when are we squishing their little spirits in bad ways...

Adults who have been taught better and are not mentally handicapped, that harm children for their own self gradification, or to gain from their loss of innocence are monsters. Period.

Monsterous human beings, yes.

bnmoore
07-13-2009, 02:27 AM
Guess what? Practicing nonviolence is not very easy when you are inexperienced! And the more violent circumstances are the more skill in practicing nonviolence is required.

So we practice and study and learn and teach so that our skills more often yield better results in practicing nonviolence in a world where violence abounds. Maybe someday by enough of us practicing and cultivating nonviolence, Expert skill in practicing it will be developed and predominate over violence rather han the reverse that exists today.

Can we practice serving as a cyber-bodhisattva to each other?

If I may translate the term Sangha loosely as Spiritual Community then may Soulforce serve as our cyber-Sangha?

I don't know anyone whose daily spiritual practice in any faith could not be improved by adding the Six Perfections. (As outlined by the Dalai Lama)

1. Generosity
2. Mindfulness
3. Inclusiveness
4. Enthusiasm
5. Meditation
6. Wisdom

NathanATX
07-13-2009, 03:28 AM
I like the Forums as cyber-Sangha ... cool!

Daniel
07-13-2009, 09:40 AM
Can we practice serving as a cyber-bodhisattva to each other?

If I may translate the term Sangha loosely as Spiritual Community then may Soulforce serve as our cyber-Sangha?



It's an excellent idea, as well as a worthy endeavor. I think - for many people - that this forum is already a 'Sangha' even though they may not think of it as such. It has been so for me.

The six principles, I believe, have to be lived in order to be understood. As such, one has to have a means to enact them. One simple means is to 'watch the gate', that is, to be aware of what one is writing before clicking Submit Reply.

We each have a voice and it comes out in our posts. As such, tone of voice is important, despite the fact that words on a page can be misleading: what may be intended as wit can come across as an insult.

How can one become better aware of what is coming out of the gate? My suggestion, which was learned in a writing class: read your posts out loud. This will reveal to you what is actually on the page, what is in your mind and heart, and how your reader may respond to it.

scott snedeker
07-13-2009, 01:55 PM
Can we practice serving as a cyber-bodhisattva to each other?

If I may translate the term Sangha loosely as Spiritual Community then may Soulforce serve as our cyber-Sangha?

I don't know anyone whose daily spiritual practice in any faith could not be improved by adding the Six Perfections. (As outlined by the Dalai Lama)

1. Generosity
2. Mindfulness
3. Inclusiveness
4. Enthusiasm
5. Meditation
6. Wisdom

Fabulous idea!!!!

Sangha is one of the three refuges of Buddhism. To create a cyber-sangha is to create a cyber-refuge. I think this can be done easily! Just as there is a Foyer for gritty often confrontational dialogue a Cyber-Refuge forum could be created as its opposite. This balance would offer to the overall spirit of the Soulforce fora an elegance of symmetry. The foyer and the cyber-sangha would compliment each other beautifully!

Like the Hawaiian concept of temples of forgiveness for violators, threads in which members are clearly demonstrating pain and suffering by acting out could be given the option of having the thread moved to the Foyer or to the Cyber-sangha depending on the judgement of the moderators.

I have also noted a growing number of members using Buddhist traditional philosophy to address violence with nonviolence. The practice and learning I have gained here for addressing violence with nonviolence here has lead to multiple facets of heightened awareness that have inproved my inner peace aas well as balance and better skill in the 3-D world.

Temporarily Anyone can create a thread and call it cyber-sangha until, if it seems to Members, moderators and staff at Soulforce that a new forum Named "Cyber-Sangha" or to avoid compromising iinclusion, "Cyber-refuge" if a worthwhile creation.

I will make a proactive gesture and create a spin-off thread from this one today in the Faith and Non-violence forum. The subject of violence has proven a great place to start but any topic really can be the focus of a cyber-sangha.

Look for Cyber-sangha in the Faith and nonviolence forum.

nickisingle
07-14-2009, 01:25 PM
When people fight and beat - it's a sign of cowardice....
When in the person has hate something- is a sign of insult...

just banish only thoughts on similar affairs and to occupy ourself with some pleasant...There is no impossible in this world... Is only irresponsible acts

And the violence it when the person hurts a society or other person... Any person has no right to offend, kill and hurt. By the way, happy those people who do not pay attention to bad words of the person or to his bad health or spirit.. The Violence is a weakness... It is necessary help those people who has comprehended passion of violence...

Violence - it's a problem of society.... but politicians try to condemn our love:confused::confused::confused:

tymejumper
07-14-2009, 07:03 PM
I agree with you Nicki. They do not want to deal with violence which they can change but they want to make it illegal to love a person becuase of the same sex. It seems that things are really messed up with that.

BruceChris
07-14-2009, 09:40 PM
"I got a medal for killing 2 men, and discharged for loving one"

EDIT: Jennifer reminds me that this was an epitath for Leonard Matlovich


BC

scott snedeker
07-15-2009, 03:58 AM
"I got a medal for killing 3 men, and kicked out for loving one"


BC

Wow! now that is powerful!

nickisingle
07-21-2009, 11:48 AM
I think that there is no more stronger - than love in the world, but sometimes love cant connect this world.....

I think we mustn't speak about violence...It's not deserve it

Daniel
07-21-2009, 05:20 PM
The snippet below is taken from a very interesting article re the ethics of nonviolence- very much worth reading. My view is that is Soulforce's existence is predicated on the view expressed in this piece.

What's interesting in terms of this discussion, is the author's addressing the terms under which violence is expedient in Jain and Buddhist thought. It seems even Gandhi observed conditions when it was appropriate.

http://www.class.uidaho.edu/ngier/budvnv.htm

The Virtue of Nonviolence: A Buddhist Perspective


THE SAINTS OF NON-VIOLENCE: CHRIST AND BUDDHA

Let us now look at the lives of Christ and Buddha as models for the practice of virtue. Instead of following moral laws, virtue ethics asks us to emulate the ideal person instead. It will be interesting to determine what sort of role “duress” virtue played, if at all, in these two lives. Of course, if there is an assumption of sinlessness, as in the orthodox view of Christ, then we obviously have a case of natural virtue from birth. In my short analysis, however, even though I will be taking their biographies at face value, I will assume that Gautama and Jesus were mortal, fallible beings.

There is another thing that I admire about the Soka Gakkai if President Ikeda reflects the entire movement. In his biography of the Buddha, he’s very honest about the humanity of the Buddha. He comes through in a sterling way. That is, this man was not a god and should not be seen as a god. He was a thoroughly human person. And that’s what makes him great. If he were god, then, of course, god would act that way. But he was a human person.

I will choose two events from the lives of Christ and Buddha—their temptations and their deaths. The temptations of these great figures are contained in two dramatic stories that are more fiction than fact. Daisaku Ikeda, in his The Living Buddha: An Interpretive Biography is most likely correct that the story of the Buddha’s temptation is an allegory about the Buddha’s own inner turmoil. If the doctrine of Christ’s sinlessness were not such an obstacle, many Christians would be willing to say the same about the Temptation of Christ.

Against Mara and his forces the Buddha waged a great struggle, which required substantial aid from the earth goddess and serpent gods, but Christ remained unflappable throughout Satan’s wagers in the desert. In facing death, however, the roles are reversed: the Buddha was calm, trying his best to comfort his emotional disciples, but Jesus cried out in despair that his God has forsaken him. (One reason might be that Jesus died a much more horrible death than Gautama did.) Duress virtue ruled in the Buddha’s temptation and Christ’s death, but natural virtue described the Buddha’s death and Christ’s temptation. The fact that we have found duress virtue in the lives of these great figures simply proves their basic humanity. It also demonstrates another truth: virtues are for human beings, not the gods.

The Buddha and Christ are clearly our foremost ancient practitioners of nonviolence. Christ’s message that we are to love even those who hate us is essentially the message of the Buddha. Both knew that hate literally burns a hole in the heart. Nowhere in human history have we found such exercise of patience, self-control and sympathy as in these two men. Nowhere have we found such an emphasis on love and compassion as in Buddhism and Christianity. Each day, as each of us attempts to overcome the temptation to injure—both mentally and physically—let us take Christ and/or the Buddha as our models of virtue. Let us practice the virtue of nonviolence until it becomes as natural as taking a breath.

scott snedeker
11-29-2009, 06:31 PM
At a gas station today I was briefly closed in by a truck as I attempt to pull out from the pump. another car was trying to pas in front of me so I slowly pulled back to let heer through. She signalled me with what I thought was a peace symbol at first, but turned out to be an "L" for loser. I signalled back with a peace sign.

My impression went from appreciciation to dismay. THen I employed compassion:

Why did she give an "L" sign?

Ans. Because she learned to gratify suffering by causing suffering She was attempting to surrogate the violence done to her over to me.

Conclusion: She is trapped in suffering. The "L" is identifying herself as a loser. My peace sign is an affirmation that she is not.

And my compassion puts an end to her violence

Pretty simple easy rudamentary practice of nonviolence.

Will she wonder why I responded with a peace sign?

Daniel
11-29-2009, 06:54 PM
Really interesting story Scotty.

Sounds like she didn't stop to consider that you were trying to let her through, that she was stuck in being in a hurry.

Funny how we can think we are the center of the universe. Everything spins around us.

I recently read a book where the author - as a reporter- was present for the arrival of the Dalai Lama. Everyone was standing behind a rope, and another woman behind her was whining loudly that she wanted to be up close so that she could shake the DL's hand. So the reporter in front stepped back and let the whining lady up to her spot. The Dalai Lama arrived and shook hands with everyone at the front of the line, then walked towards the building he was entering- then stopped, turned, and pointed to the reporter and said, "I want to shake hands with that woman!" And he walked back and warmly shook her hands. The reported was dumbstruck.

Maybe your lady won't wake up are realize your kindness. But I don't think it is lost. It's out there growing into more kindness.

Acnezine
12-25-2009, 11:33 PM
I don't understand where violence comes from? Why are some people volatile and violent? Why do some people blow up and explode with rage? Why are some people SO angry? Why do people lose their temper? Is it ever acceptable? Does it serve any useful purpose?

scott snedeker
12-26-2009, 11:47 AM
I don't understand where violence comes from? Why are some people volatile and violent? Why do some people blow up and explode with rage? Why are some people SO angry? Why do people lose their temper? Is it ever acceptable? Does it serve any useful purpose?


Ultimately the root is pain and fear within if a person looks inside deeply enough. This knowledge makes it easier for me to meet violence with compassion. THis is important because compassion is the only way to end violence.

The more violent an act, the more difficult it is to practice nonviolence. We learn as we go

tymejumper
12-27-2009, 05:26 PM
I completely agree with Scotty. Also, add ignorance which makes us fearful. Take away fear you take away alot of anger.

Jeffrey Goines
01-11-2010, 04:21 PM
There are some great thoughts in this thread about fear, compassion and overcoming evil with compassion in particular. I was just reading some blogs at www.whydoyoufearme.com/blog. This is a new site set up to start up a really great set of conversations it seems. I found that there is going to be a really interesting webcast on the fear that westerners often have toward Muslims.

Please check it out if you get a chance; I think you'll enjoy it as much as I have! www.whydoyoufearme.com

Jeffrey Goines

koneill08
02-04-2010, 07:45 AM
Is the question really about forbidden violence or trying to dilineate between healthy anger about something and unhealthy anger? Because really violence always is rooted in anger and hurt somewhere. I would think violence is the intentional acting out of ones heightened emotions for the purpose of harming another (whether that be physical, emotional, mental, spiritual, social, etc.) Isn't violence and forbidden violence kind of the same? Violence in any form still hurts people, and isn't the whole point to not hurt people? So if the point is to not hurt people then anything that hurts them would be forbidden? Considering that violence is intentional. Don't confuse violence with defending oneself, they aren't the same. Violence would be the attacker, not the defending one.

And don't confuse training up children in the way they should go with violence either. Children don't come automatically knowing where boundary limits are, or how to place them for themselves. Which is why we as parents do it for them until they can learn to do it for themselves. There's a difference between helping to mold a child's spirit, esteem, soul, etc. and breaking it.

Hope that helps.