I came across the following thought below while researching for another thread. What is one to make of this? A curious thought, no? The author of the book- The Mystic Christ- endeavors to make the case that Christ, Buddha and Krishna are One. What interests me below is the exegesis of the text below. And I'd be pleased if our resident scholars would take a took at it, especially the idea that the word 'erchetai' does not apply to all people everywhere, but rather, to the persons Jesus was speaking to, as well as the concept of the cosmic "I".
Oh I can just hear to whistle of the Gnosticland Express start and the screeching of the wheels as they spin and get nowhere!
Quote:
http://www.jesus-christ.ws/
The following is excerpted and condensed from the book The Mystic Christ. Jesus never said he was the only way. In John 14:6 we read, ”I am the way, the truth, and the life. No man comes to the Father except through me.” In the original Greek version of this scripture, the word for “comes” is erchetai and it is very present tense meaning it does not apply to all people for all time. This verse applied only to those people Jesus was talking to at that time. In the Aramaic Bible, Jesus’ own language, the word for “I” in this scripture is ena-ena or I-I. The meaning is not the same as ena which is an individual “I.” Ena-ena is a cosmic “I” or I AM THAT I AM (Ex. 3:13 -14). In another scripture, Jesus tells us that we make a mistake if we think he is good, “Why do you call me good?” ‘Jesus answered.’ “No one is good - except God alone.” (Luke 18:19). And again: “By myself I can do nothing.” (John 5:30). The way to reconcile “I am the way...” And “Don’t call me good...” is to understand that it is the I AM (ena-ena) that is talking in John 14:6. The I AM is bigger than Jesus in the same way that all the water on this earth is more than any individual lake. By analogy, Jesus, Buddha and Krishna are lakes filled with the one living I AM. In another scripture, Jesus clearly says the only requirement for attaining eternal life is loving God and loving our neighbor: “On one occasion an expert in the law stood up to test Jesus. ‘Teacher,’ he asked, ‘what must I do to inherit eternal life?’ ‘What is written in the Law?’ he replied. ‘How do you read it?’ He answered: ‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’ ‘You have answered correctly,’ Jesus replied. ‘Do this and you will live.’” (Luke 10:25-28). If believing in Jesus were necessary to attain eternal life, Jesus would have been guilty of lying to the temple official in this scripture. Not a single time did Jesus ever warn us about other religions. Rather, he said, “And Jesus said unto him, Forbid him not: for he that is not against us is for us.” (Luke 9:49-50). A Buddhist that is not against Jesus is for Jesus.
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