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Old 09-04-2009, 09:38 PM
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Question While we're on the topic of mysticism

What is 'the holy spirit?' Is this one of many 'things' in Christianity that is not agreed upon by various churches and their respective traditions? Or is there general agreement about what it is? And WHAT is it?

Is it an element? Does it have properties?
Is it considered alive? Is it considered to be part of God, or Godself, or just what?

What does it do? How does one recognize it and discern it from other 'things,' properties or elements? Does it influence human life a little or a lot, and is it difficult to live with?
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Old 09-04-2009, 09:51 PM
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Default It is of God, and it has our best interests at heart

Near the end of one of the gospels, I think it was John, Jesus says that he must leave us, but that he will leave us the Holy Spirit

"But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” Those who receive the gift of the Holy Ghost and remain worthy can enjoy His companionship throughout their lives. The Holy Ghost provides direction and comfort and testifies of truth".
John, 14:26

http://www.theholyspirit.com/

It is part of the Trinity, and there is some dispute about exactly how we should view the
Trinity.

See also trinitarianism.

You can Google most of this stuff yourself, but for some of the fine points, ask udog or Andy

Bruce Chris

Two trips to Google, and one to Wiki in the five minutes it took me to write this.
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Old 09-04-2009, 10:35 PM
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You can Google most of this stuff yourself, but for some of the fine points, ask udog or Andy

Bruce Chris

Two trips to Google, and one to Wiki in the five minutes it took me to write this.
Thank you.

Udog and Andy, and others who like to delve, are probably who/what I'm hoping to hear from in this context.

I did once try a google search but what I recall now is that I did not find quite what I was looking for. (Though I could stand to do one again to get the basic points back into mind, since now I can't remember what I read. That was a couple months ago and when I did not find what I was looking for, I put it all out of mind.)

There is something I am trying to cipher out which probably requires getting into the finer points of the topic.
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Old 09-05-2009, 07:55 AM
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Default Gimme a minute...

Hey Zerblet. excellent question. I have many thoughts I want to share about the HS but I have a busy day today and I want some time to organize my thoughts. I'm not ignoring you.
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Old 09-05-2009, 11:33 AM
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Default Wikipedia

Thought I would check Wikipedia, just for fun, to see what the entry said. There is a lot there. However, the heading notes the entry "has issues". And considering the subject, I'm not surprised!

Make of it what you will.

http://en.wikipedia.org/wiki/Holy_Spirit

Gonna wait to put my two cents in. Off the the Met Museum for the afternoon!
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Old 09-05-2009, 12:12 PM
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Yes, it is an interesting topic.

Curiosity arose earlier this summer when we were in Germany and all the stores closed in observation of Pentecost. It surprised me that my husband asked "What's Pentecost?" Usually it's me asking and he who explains things like this. But somewhere I had heard what Pentecost was so I explained it to him.

That's when I began wondering whether there is a continuing tradition of a descent of fire or birds, of sudden radical transformations of individuals, or of non-ordinary phenomena, that remains within modern Christianity. Is this a subject that gets talked about?

In particular, I am interested in the reasons behind the symbology as fire, as doves, and in the property of movement associated with this 'spirit.' What have been the visceral experiences behind assigning it the property of fire, or the body of a dove? Was it hot? Did it move in flickering or wing-like motions? Was there in fact a visceral element to the experience of the original Pentecost receivers and of later Christian mystics and saints? What properties has this spirit that it is called fire? What properties has it when it is called dove? In what ways does it move or produce movement in living beings?

Where can I find these questions discussed?
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Old 09-06-2009, 10:27 PM
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Hey Zerblet. excellent question. I have many thoughts I want to share about the HS but I have a busy day today and I want some time to organize my thoughts. I'm not ignoring you.
Nag, nag, nag, nag, nag, nag. . . .


We've gotten several interesting and varied comments on the subject, but that doesn't mean I wasn't interested to also hear yours. Just in case you thought I wasn't interested, I am.
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Old 09-06-2009, 10:35 PM
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Default Following the tangent that was offered

Wow, Daniel - that's overwhelming. So many different names and interpretations. . . is it impossible to sift through all of that, and all the discussions of holy spirits, etc? I think we would be dead before having even accumulated an outline in bullet point format. . . .

But in brief, is this Sophia concept not talked about much in the mainstream culture? I don't hear about it from the people around me, and never did.

Is it common or uncommon then, for people self-described as christians, to anthropomorphize ideals or energies?

Meanwhile, reading what Daniel found and posted, I was strongly reminded of Hindu gods and goddesses. There are a lot of fairly direct parallels.
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Old 09-07-2009, 09:36 AM
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Originally Posted by Zerbie View Post
Nag, nag, nag, nag, nag, nag. . . .


We've gotten several interesting and varied comments on the subject, but that doesn't mean I wasn't interested to also hear yours. Just in case you thought I wasn't interested, I am.

I hadn't forgotten about you! My busy day turned into two busy days (actually Sunday is Half a busy day followed by Half a catatonic day -- church really takes it outa me.)

Let me start with Sophia. Daniel's excerpt from Wikipedia is fascinating but doesn't seem to touch on the Hebrew beginnings of the idea. In mainstream western Protestantism "Sophia" is a product of the Wisdom tradition in ancient Hebrew thought (Proverbs, Psalms, Ecclesiastes, Job, Song of Solomon) Sophia is the personification of Divine Wisdom. She is understood to have preceded the creation and to have been active in the process of Creation. She is also closely associated with the law of Moses and study of the law is seen as essential in understanding Sophia. Embracing Sophia is associated with happiness and prosperity. Ignoring her or not seeking her is associated with chaos, oppression, and disaster. She is an aspect of God but is often depicted as dancing in the presence of God.

She is actually more closely associated with the SECOND PERSON of the Trinity than with the Holy Spirit in Christian thought since the concept of "Sophia" or divine wisdom is very similar to John's concept of the "Logos" or "word" of God. In John the Logos is a personification of an eternal aspect of the divine which is present at and active in creation and also central to the process of the "Re-creation" (or redemption) of humanity. To seek the logos (incarnate in Jesus Christ) is to seek eternal life and happiness (both in this world and the next) and to turn from the logos is to court disaster. The Logos is more than just a person and more than just a "word" it is the internal "logic" of God ... a blueprint of the nature of God ... a glimpse at the heart of the divine. And the Logos is embodied in the life death and resurrection of Jesus of Nazareth.

Conservative Christians don't like to think or talk about or even acknowledge Sophia for a couple of reasons.

1. Any aspect of God being feminine seriously freaks them out. Regardless of what they may say ... their God is a MAN. HE is a FATHER. HE is a KING Blah blah blah. Its a form of idolatry because what they are really worshipping is maleness. just my opinion of course.

2. Any suggestion that Christian ideas or concepts are not original to Christianity seriously freaks them out. That there was even a proto-understanding of the LOGOS before there was a Jesus Christ to reveal it undermines their exclusivist claims to truth.


In the early 90's the was a PResbyterian women's conference called "Re-imagining" that focused heavily on the concept of "Sophia". ALL HELL BROKE LOOSE. In another age there would have been burnings at the stake. People STILL talk about it almost 20 years later. Yikes.


Ok ... the Holy Spirit... in another post.
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Old 09-07-2009, 11:26 AM
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Originally Posted by Zerbie View Post
What is 'the holy spirit?' Is this one of many 'things' in Christianity that is not agreed upon by various churches and their respective traditions? Or is there general agreement about what it is? And WHAT is it?

Is it an element? Does it have properties?
Is it considered alive? Is it considered to be part of God, or Godself, or just what?

What does it do? How does one recognize it and discern it from other 'things,' properties or elements? Does it influence human life a little or a lot, and is it difficult to live with?

Zerbie,

This is a very difficult thing to begin to talk about because it is hard to know where to begin (and where to stop )

Let me start with one REALLY important caveat. Any time a finite being begins to talk about an INfinite being ... the inevitable result is going to be nonsense. Because one definition of human language is "a verbal box" and one definition of "God" is "that which won't fit in a box" Having said that ... lets go.

The Holy Spirit is God. It is an aspect of God's being. It is how we talk about our most intimate experiences of the divine. Christians and Jews understand God as being both "transcendant" (totally other) and "immanent" (totally and intimately present). This is paradox -- a mystical form of non-linear thought. The idea that it is possible for two or more logically inconsistent characteristics to be necessary aspects of the same phenomenon. Transcendence and immanence can neither be harmonized nor divided. When they are placed next to each other they create a dynamic tension. It is the dynamic tension which is the truth ... not the two (or more) poles that create the dynamic tension.

True Dogmatic or Doctrinal language is always an attempt to create this "dynamic tension" which will reveal a truth that cannot be expressed or revealed in any other way. Think about the high wire acts at the circus. It requires two poles and a cable stretched between. The show cannot happen without these elements ... but they are not the show. The show is the tension contained in the cable that stretches between the poles. The show is what happens on the cable when the lady in the pink tutu and the parasol steps out onto the cable for the first time. The show is the tightness in the chests of the audience watching the lady in the pink tutu.

In Christianity the truth is not the humanity of Jesus. The truth is not the divinity of Jesus. The truth is the tension between the humanity and the divinity of Jesus. The truth is what happens inside you when you begin to incorporate that tension between humanity and divinity into your own life. Jesus cannot logically be BOTH human and divine and yet he MUST be both.

God CANNOT logically be both ONE and THREE but holding both of these aspects of God at the same time creates a dynamic tension that prevents us from reducing God to a manageable little reality that will fit neatly into our pigeon holes. The truth of who and what God is can only be experienced in the context of this dynamic tension... this paradox... this mystery.

In other words, doctrinal language is not primarily descriptive language. It is primarily a creative and functional use of language. I use doctrinal language to create a space wherein I can experience the reality of a God I cannot describe. DOES THIS MAKE ANY SENSE AT ALL?

IF So ... What is the Holy Spirit?

It is an aspect of God. It is not the WHOLE of what God is. The Holy Spirit is that of God which is nearer to me than my own breath. The Holy Spirit is that which kindles in me the compassion of God when I am moved to respond to the brokeness of another human being. The Holy Spirit is that which gives me the courage to do what I know is right even though it is costly and dangerous. The Holy Spirit is what takes the cold, dead words of Scripture and transforms them into the life-giving word of God. The Holy Spirit is that which gives me words to say in the face of unutterable tragedy. The Holy Spirit is what enables me to find blessing in the midst of the shit that life sometimes dishes out. The Holy Spirit is what enables me to confidently put one foot in front of the other when I am walking around in a darkened world.

I will stop now and let you guide me in what else I should say.
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Old 09-07-2009, 12:42 PM
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Default What I originally wanted to know is asked in post # 6. Meanwhile, back at the ranch:

Gosh, thank you.

There is a lot more substance in Christianity than I ever thought from the way people have talked about it. Why don't people discuss these matters of real interest instead of quoting (and mis-quoting) brief excerpts? In the churches I've visited, the sermons are so short and they never got anyplace near these important topics. Why not?

This is the kind of information I was looking for when I was a little girl begging to be sent to Sunday School, which never happened. Based on what I've seen from churches since, I wouldn't have gotten this there. Does this never get discussed in the mainstream culture?

And where's Andy? He recommended Juan de la Cruz and I am having an extraordinary time with a translation of Dark Night - every night in fact, for a few minutes before bed. I can hardly put it down to turn the light off. Why did no one recommend me to this book before?!

I need to ask Andy some questions about the book - I think the chapter that doesn't make sense to me is because of the translation. The translator took some freedom to change meaning in certain places, which I'm watching for as I read.


Quote:
Originally Posted by u-dog View Post
Zerbie,

This is paradox -- a mystical form of non-linear thought. The idea that it is possible for two or more logically inconsistent characteristics to be necessary aspects of the same phenomenon.

True Dogmatic or Doctrinal language is always an attempt to create this "dynamic tension" which will reveal a truth that cannot be expressed or revealed in any other way.

The truth is what happens inside you when you begin to incorporate that tension between humanity and divinity into your own life. Jesus cannot logically be BOTH human and divine and yet he MUST be both.


The truth of who and what God is can only be experienced in the context of this dynamic tension... this paradox... this mystery.

In other words, doctrinal language is not primarily descriptive language. It is primarily a creative and functional use of language. I use doctrinal language to create a space wherein I can experience the reality of a God I cannot describe. DOES THIS MAKE ANY SENSE AT ALL?
Of course it makes sense. That is the way the universe works.

When someone speaks about God nature in this way, just think of the single photon in a sealed experiment which is faced with two perforations and is supposed to choose which hole to travel through. Very simple choice: it travels through both holes simultaneously and emerges at the other side still a single photon. That is the nature of things. The pigeon holes are there in the everyday world for our convenience, but they are somewhat like numbers: representational.

Back to the topic. You paint a very beautiful picture of the Holy Spirit. Is it ever harsh? Is it ever difficult to live with? Or only sweet? Does it move in phases? Does it impact your body? Is it distinguishable from the life force in animals and plants, or IS it the life force in animals and plants?

As to what I was looking for in the first place with this thread, all my questions that still haven't been answered are in post #6.
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Old 09-07-2009, 01:17 PM
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Back to the topic. You paint a very beautiful picture of the Holy Spirit. Is it ever harsh? Is it ever difficult to live with? Or only sweet?
In my experience never harsh but almost always difficult. The Holy Spirit is primarily about the task of transformation, i.e. change, i.e. growth which always hurts to some degree. I would use words like "implacable" and "insatiable" and "annoyingly persistent" but not harsh. My mom used to say that you can say "no" to God as often as you like until you finally say "yes". thats the Holy Spirit in my experience.

Quote:
Does it move in phases?
Absolutely.

Quote:
Does it impact your body?
I never really thought about. I suppose so.

Quote:
Is it distinguishable from the life force in animals and plants, or IS it the life force in animals and plants?
orthodox Christian thought has always shied away from Pantheism (the idea that God IS all things) Its another tension. God is with and in all things but is also separate from all things created.

Quote:
As to what I was looking for in the first place with this thread, all my questions that still haven't been answered are in post #6.
OK then. I'll go there next. Isn't this fun?
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Old 09-07-2009, 03:24 PM
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Grrr. I've been typing and typing but because I typed inside the quote brackets the software thinks my message is too short to submit without typing some more. This is the some more.

Quote:
Originally Posted by u-dog View Post
In my experience never harsh but almost always difficult. The Holy Spirit is primarily about the task of transformation, i.e. change, i.e. growth which always hurts to some degree. I would use words like "implacable" and "insatiable" and "annoyingly persistent"

Okay, I'm getting a picture. Do you think most christians would characterize it similarly to the way you have here, or not?



Absolutely.

I would love to hear about how it moves in phases, if that's okay with you. Or anyone else who has experienced it moving in phases. Anyone?




Is it distinguishable from the life force in animals and plants, or IS it the life force in animals and plants?


orthodox Christian thought has always shied away from Pantheism (the idea that God IS all things) Its another tension. God is with and in all things but is also separate from all things created.

Well, the question isn't really: is the holy spirit an animal or a plant, but is it the life force within them or is it separate from the life force, that life force being some other facet of the emanation of existence/God. I'm interpreting your answer to that question as "both," implying therefore a 'yes' that it IS the life force, and there is not a separate one.

OK then. I'll go there next. Isn't this fun?
Yes!!
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Old 09-07-2009, 03:35 PM
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The Holy Spirit is God. It is an aspect of God's being. It is how we talk about our most intimate experiences of the divine. Christians and Jews understand God as being both "transcendant" (totally other) and "immanent" (totally and intimately present). This is paradox -- a mystical form of non-linear thought. The idea that it is possible for two or more logically inconsistent characteristics to be necessary aspects of the same phenomenon. Transcendence and immanence can neither be harmonized nor divided. When they are placed next to each other they create a dynamic tension. It is the dynamic tension which is the truth ... not the two (or more) poles that create the dynamic tension.
So God really is Light? A wave and a particle at the same time. Two "inconsistent characteristics" of the same phenomena. Who'd a thunk?

Ok. I am trying to be humorous. But it is interesting to think about.
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Old 09-07-2009, 03:41 PM
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So God really is Light? A wave and a particle at the same time. Two "inconsistent characteristics" of the same phenomena. Who'd a thunk?

Ok. I am trying to be humorous. But it is interesting to think about.
I don't take that as humorous at all. Light has the very properties Udog described (and I was the one who went there with the example of the photon.) God and light are referenced together throughout many traditions and many generations. I take light as a sort of foundational 'atom' of God's emanation to create the universe.
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Old 09-07-2009, 03:48 PM
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Default Yep

The verse I am the light of the world (John 8:12) come to mind.
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Old 09-07-2009, 04:22 PM
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In my experience never harsh but almost always difficult. The Holy Spirit is primarily about the task of transformation, i.e. change, i.e. growth which always hurts to some degree. I would use words like "implacable" and "insatiable" and "annoyingly persistent"

Okay, I'm getting a picture. Do you think most christians would characterize it similarly to the way you have here, or not?
All? no. Most? yes, I think so

Quote:
I would love to hear about how it moves in phases, if that's okay with you. Or anyone else who has experienced it moving in phases. Anyone?
My experience is that the Holy Spirit leads one step at a time. She doesn't lay out a whole multi-step plan. If I follow faithfully one step... then The Holy Spirit lays out the next one. If I misstep then the HS lays out a right step from there. (sort of like a GPS unit when you miss a turn -- "Re-calculating" )
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Old 09-07-2009, 09:10 PM
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Originally Posted by u-dog View Post
The show is the tension contained in the cable that stretches between the poles. The show is what happens on the cable when the lady in the pink tutu and the parasol steps out onto the cable for the first time. The show is the tightness in the chests of the audience watching the lady in the pink tutu.
This is a great and wonderful description.

Quote:
Originally Posted by u-dog View Post
God CANNOT logically be both ONE and THREE but holding both of these aspects of God at the same time creates a dynamic tension that prevents us from reducing God to a manageable little reality that will fit neatly into our pigeon holes. The truth of who and what God is can only be experienced in the context of this dynamic tension... this paradox... this mystery.
Literalists/empiricists cannot stand this. But then they also don't like poetry, art, etc.

Quote:
Originally Posted by u-dog View Post
In other words, doctrinal language is not primarily descriptive language. It is primarily a creative and functional use of language. I use doctrinal language to create a space wherein I can experience the reality of a God I cannot describe. DOES THIS MAKE ANY SENSE AT ALL?
Yes, yes, yes.

Quote:
Originally Posted by u-dog View Post
The Holy Spirit is that which gives me the courage to do what I know is right even though it is costly and dangerous. The Holy Spirit is what takes the cold, dead words of Scripture and transforms them into the life-giving word of God. The Holy Spirit is that which gives me words to say in the face of unutterable tragedy. The Holy Spirit is what enables me to find blessing in the midst of the shit that life sometimes dishes out. The Holy Spirit is what enables me to confidently put one foot in front of the other when I am walking around in a darkened world.
The HS is my better angel, my good conscience, and the nudging Jewish grandmother I never had.
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Old 09-07-2009, 09:26 PM
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Literalists/empiricists cannot stand this. But then they also don't like poetry, art, etc.
Oh so true! We live, by-and-large, in a left-brain dominant world- that is- a world run by left-brain dominant people. And they are usually men.

Women have more access, more connective tissue between the hemisphere's in their brains. They start talking about something and go from thing to thing to thing (going back and forth between hemisphere's - between feeling and thought), and then wind up at their point, while men just go slam bam into what they want (no...I am not talking about sex but the same approach applies!). Why? Because of the connective tissue! It seems like such a simple thing, but it isn't. And yes, it also takes both sides of the brain to appreciate poetry. When I read about this (years ago), I really 'got it'. Those who can see the poetry in scripture express themselves quite differently that those who don't.

Sorry for the tangent. But sometimes I think the thing to be able to do is to speak the the person one is speaking with in the manner in which they think, not what they think.
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Old 12-14-2009, 08:12 AM
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Default While were on the topic of mysticism

Sister Cyounus,

Granted while this is your opinion, it is not the opinion of Islam. The Prophet was infallible according to Islam. I will ask Brother MPR to come on and elaborate because he is much more versed in this topic than I am.

God bless US ALL

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