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#41
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This is where the problem arises. It appears that you are assuming because someone disagrees whit homosexuality they hate you. Fred Phelps hates gay people, his reason "God Hates Fags." There is a big difference between that and a person who says they disagree with homosexuality on the grounds they think it is a sin... note that it’s not because God hates them. You seem to have this view that you either accept homosexuality or you hate homosexual people. The world is not that "black and white." You will find many people in the in between the two. While Dr Anderson may say some things You hate he has never shown hate to gay people nor has he ever said anything near what Phelps says. What really matters is how you view things. You are choosing to see people who disagree with you as hating you. Sure, Dr Anderson isn’t the most accepting person of homosexuality but I have known him to show great compassion to students "struggling" with homosexuality and he’s one of the last people to ever want to dismiss a student for homosexual conduct. (NCU has clarified the rules that being openly gay is not grounds for dismissal but engaging in sexual activities with a person of the same gender, or opposite, is.) Emproph, so while you may disagree with what he’s saying it is not coming from a hate of homosexual people, as you claimed. Rather the view that homosexuality is a sin and the belief that many homosexual people can become heterosexual. So the point of contention is the two differing beliefs you and him have not his hatred of homosexuals. -Venari |
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#42
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So, what are some of the premises? - "No one is born gay," or the related proposition, "Homosexuality is only about sex acts or desires -- there are no differences in psychology, temperament, or identity between gays and straights." I can't make a full refutation here, as dozens if not hundreds of books have been published on the subject. I will simply note that this contradicts the lived experience of lesbian and gay people around the world. If Dr. Anderson wants to argue against that lived experience, he's free to do so, but instead he just dismisses it as non-existent. (I'm not alone in feeling that this betrays Christ's example of listening to the sinner before dispensing advice.) (As an aside, the "homosexual temperament" is also a valuable and necessary corrective to some of the more damaging trends in society: the tendency for orthodoxy to turn into mob rule both outside of and, more sadly, within religion; rigid gender roles which cause suffering, especially the paranoid, easily threatened hypermasculinity men are expected to live up to; the glorification of competition over cooperation; the list goes on but time is brief.) - "The Bible defines completely and correctly what sin is." This is a far-reaching topic touching on theology and epistemology, and obviously I can't discuss it completely in a couple of paragraphs. To sum it up (and to oversimplify), if we accept that God is infinite, and the Bible is demonstrably finite, then it seems an unavoidable conclusion that the Bible is at best incomplete, if not potentially mistaken in some areas. This seems a negative conclusion but it's actually liberating! One is free to recognize God in guises other than those presented in scripture. God retains full agency to work as needed, wherever, whenever and however necessary (if God is constrained by the Bible, then God is no longer infinite -- the theological consequences of which statement one must consider very carefully). The Bible takes its rightful place as a guide pointing the way on a path that the reader must walk for herself, rather than being misused as a substitute for the path. Note that I'm not arguing that the Bible has nothing of value to say about sin -- only that it should be the beginning of a search for wisdom, not the end. If one discovers factual evidence that contradicts the Bible, it's foolish to deny that evidence just because it would threaten the Bible's primacy. It's also foolish to throw out the Bible altogether. It means there is hard work to do in reconciling the two. It's disappointing, though not surprising, that so many Christians would turn their backs on the hard work in favor of an easier, superficially more secure approach. That's just two -- I'm sure there are other questionable premises but I'm running out of time this morning. It seems to me that Dr. Anderson's argument depends on at least these two premises to appear airtight, but neither of the premises is as solid as he would like to believe. Quote:
I'm glad you're back and feeling better, by the way! James
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dewdrop_world music for dancing · thinking · breathing · love · life http://www.dewdrop-world.net Last edited by dewdrop_world; 05-07-2006 at 01:15 PM. Reason: corrected typo |
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#43
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The issue here is, saying one disagrees with homosexuality rings as, someone disagrees with being. Homosexuality is a part of what someone is, it is not a philosophy with which one agrees or disagrees.
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#44
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The conflict lies is in the view of acting on those feelings as being a sin or not, which comes down to how you view the Bible. Also, as you pointed out the issue of "mob rule." I think it may be better describes a "mob mentality" being a conception becomes popular and then become a pre-conception of a large group of people. That is to say there isn’t any truth to the conception on an individual level but when applied to a whole group that is where it begins to fall apart. Namely the stance that "Christians hate gay people." A Christian may not hate a individual gay person they may dislike parts of the "gay community." When looking at a pride parade they will see things they may never even consider doing. Or from my experience at an MCC church I was viewed as "up tight" for not going on "dates" and walking out on a congregant who invited me over for dinner with another intention as well. The point being something can piss you off and a person can really dislike it but the point is reaching the point with the offending person so you find the common ground. Even if they choose not to. This is where I think there is a problem with this thread. Emproph while understandably upset posted what his perceptions of Dr Anderson were and then imposing what his perceived motives are. Instead of taking the time to maybe write Dr Anderson a letter asking him to explain his position or looking deeper into other chapel sermons he had delivered. -Venari ps Thanks for the welcome back. |
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#45
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The issue shouldn’t be broken down to a "were right, your wrong" because that will not reconcile understanding. But the point is to increase understand so raise tolerance of the differing views. Not everyone is ever going to agree but people can understand each other. -Venari |
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#46
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James
__________________
dewdrop_world music for dancing · thinking · breathing · love · life http://www.dewdrop-world.net |
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#47
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So with the infinite nature of God and the invite nature of man it comes down to how you view the Bible. My stance is given the small amount we can possible understand of God all we need to know was reveled though the Bible. The Bible doesn't have to be inerrant. It is not meant to be scientific documentation, or perfectly accurate historical records. But it is infallible. It provides us with everything we need to know. It is meant to be our authoritative guideline of our faith and conduct. This comes back to how one interprets what the Bible says about Faith and Conduct. -Venari |
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#48
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Well Venari, on the "disagreeing" thing, I don't believe there is anything *to* show. Homosexuality is all wrapped up innately in one's feelings, sexual response system, heart, and spirit. It is not a philosophy. It is not an argument. It is being, and only a *part* of one's Being. Why has it been intellectually broken off, like breaking the hand off of a clock, to be looked at and analyzed separately from the completeness of which it is part? *That* is a question with real validity.
I'm asking you to look at the matter thus: how do you disagree with 'being' something? Do you disagree with me, Zerbie, for being? And on what premise? Do you disagree with me for having been homosexual in the past? Do you disagree with me for being bisexual, either in the past or the present? Do you disagree with my heterosexuality as expressed in my marriage? Do you disagree with your own homosexuality? (If you see it as such). These are not questions I desire answers to, they are rhetorical questions designed to challenge your premise that homosexuality is a thing that *can* be disagreed with. Perhaps a simple change of words would express your intended communication better. Did you maybe mean, people disagree with a belief that homosexuality is a morally neutral matter? Just saying you "disagree with homosexuality" reads as lobbing an attack on gay people's *being* because the homoerotic wiring is all inter-meshed with one's innermost being, it is *part of* that innermost being. After all, it is at the core of one's ability to love. |
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#49
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So how does one reconcile between I am homosexual by nature so its ok and I am homosexual by nature but acting upon the feelings is when it becomes a sin. -Venari |
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#50
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The idea of "original sin" doesn't quite answer this. Because all of us are born with original sin, but God didn't create us as such, we became this way when Adam and Eve (or the people of the original creation, depending on what your belief of that story is) chose to disobey God. So, for my experience, and thus, my belief, I find that God would not make me Gay, then pronounce judgment upon me for acting upon those desires. Instead, this is one variation of nature, and it is proper for me to act on those desires, in love for another human being. On more thought on this: Matthew 5:28 says: But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. Does it matter then if I never act physically on my same-sex desires? If I have the desires, have I not already committed the act? |
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#51
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You have twisted my words and turned my questions and their meaning into a soup of irrelevance. Obviously you have no intention of having a rational conversation with me. You do not have enough respect for me to even attempt to answer my questions and have furthermore manipulated my reasons for asking them. This is a waste of my time and I may as well be talking to a wall. Before anymore space on this thread is wasted I’d appreciate it if you’d drop it. You can believe what ever you want about me but I am not going to tolerate your manipulation of my words any further. If you want to continue to characterize my questions as statements of attack then please start another thread.
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Nothing bad can ever happen. ~God |
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#52
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Of course, this is where they say gay people are deluded -- as if they can know better than somebody who experiences being gay first hand! And so we come back around to the point about listening. There was the public Jesus who made speeches and broad, general pronouncements, but the private Jesus (who hung around with people who were considered to the the scum of society at the time) listened carefully before giving advice. Over on the UMC boards, there's a fellow who goes by the handle of pastorsteve. Basically he has only one thing to say about homosexuality: "I don't care how you feel, this is how you should live your life." So why should I take his advice when he is plainly not willing to follow Christ's example in his interactions with others? One of your earlier sentences provides an interesting hint into what's going on: Quote:
So, they want gay people to suffer psychological damage at the hands of self repression or discredited and abusive "reparative therapies" -- all so that they don't have to face the discomfort of uncertainty! So that they can have someone to feel sorry for ("oh, those poor, misguided homosexuals, they just don't know what they're doing, not like us"). I will not sacrifice the wholeness that I began to discover only after coming out so that they can avoid the difficulty of thinking for themselves. Plus, it's an extreme misconception to think that coming out is comfortable. If anyone thinks we just wake up one morning and say "oh gosh, I think I like guys, heigh-ho, off to the bathhouse I go," they are completely missing the deep struggle many of us go through. Another sign of lack of understanding or respect for our experiences. More than that, it means they're making their decisions about the morality of homosexuality based on faulty information. James
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dewdrop_world music for dancing · thinking · breathing · love · life http://www.dewdrop-world.net |
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#53
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Or, to make it really simple... a question came to mind on my way into work this morning.
What if God never intended Scripture to be used in the way Biblical literalists use it? And, the followup question, observing that traditionalists are so sure that their usage of the Bible is correct, what is the reasoning by which they justify this manner of use? The typical answer is that it's a matter of faith, but that's really a dodge. Why is THAT faith OK while less-literal readings of scripture are suspect to them? James
__________________
dewdrop_world music for dancing · thinking · breathing · love · life http://www.dewdrop-world.net |
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#54
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I cannot tackle your entire argument all at once, simply I don’t understand what you are trying to say and second I don’t have time to sit down and respond to everything I think you are saying. Such as in the case to me it seemed you are not making the distinction between people who "hate homosexuals" and who "disagree with homosexuality." To me it seems you hate Dr Anderson, someone you have never met. Also you call me him for pointing this question out ... is it a matter of you just hating the person you see as an enemy? -Venari |
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#55
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__________________
Nothing bad can ever happen. ~God |
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#56
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Emproph, please calm down.
(((hugs))) James
__________________
dewdrop_world music for dancing · thinking · breathing · love · life http://www.dewdrop-world.net |
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#57
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Thanks, Venari |
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#58
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Venari --
Please calm down. (((hugs))) James
__________________
dewdrop_world music for dancing · thinking · breathing · love · life http://www.dewdrop-world.net |
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#59
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I've noticed your often gentle touch diffuses many arguments. -Venari |
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#60
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Bumping this for the following section:
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